Thursday 31 July 2014

Saturday morning catch--glory


Some Saturday mornings just about all I can find out here on so much flatland is a broad morning sky--which is not to say that a broad morning sky, one as multi-hued as this one, is chopped liver. This one was an immense kaleidoscopic showpiece. 

I sometimes think of landscape photography out here on the plains as if a what I record is a story. In this broad world, sky is always basically setting, like this. It's what's always there--a big, colorful dawn.


But really good stories require more than setting, right?  So what goes in front of that an immense morning sky is character. That's what I think.  That's what I look for.  Sadly, this morning I couldn't find a character, just couldn't.  


Okay, what you notice here is a single silo, no barn, no house--the morning sun is rising on something that, well, used to be.  Hey, that's both character and story.  But calling that silo a character is a stretch, isn't it? Really, all there is, here too, is setting. Glorious setting, but not much more.


Because the disappearing cloud layer just above the farmstead seems somehow to mimic what's beneath it, I thought this one might get me there.  What do you think?--is there character in this one?  I like the farmstead and the wispy fragments above it, but is it really "character"? Not really. But my word, it's a wonderful setting.


I had some hopes for this one, but last year's brome grass, a not-native species on top of it, is hardly striking. There's just not enough there there to be a character.


This morning, setting, breath-taking setting, was the whole huge story. 

I'm not beefing.  I could have done worse because conflict or not, the morning's glory was immense. The heavens declare, the psalmist says, which makes a dawn like this one into something of a preacher. 

I can live with that.  This morning, out north of Sanborn, I probably didn't create a story, but I was there in the pew for one remarkable sermon. 


Wednesday 30 July 2014

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Tuesday 29 July 2014

Sunday Morning Meds--"Play it again, Sam"


“. . .those the LORD blesses will inherit the land, 
but those he curses will be cut off.” Psalm 37

We’ve been over this before, of course, as in verse 11: "But the meek will inherit the land and enjoy great peace.” As I read through Psalm 37, verse by verse, it seems the world’s greatest poet is stuck on a chord. You don’t have to be an English teacher to realize some redundancy. Where was his editor anyway?

Far be it from me to criticize the Word of the Lord, of course. For that matter, far be it from me to critique the world’s greatest poet. Those who pulled together the canon, inspired as they were, gave scant thought to the possibility that their readers would be hoity-toity literary critics. They weren’t thinking of art.

But let’s ask the question anyway: why does King David repeat things so often?

Maybe it's because we're kids. Several years ago we spent the entire day without phone service because our grandchildren hiked up to our bedroom, played with the phone, then left the receiver off the hook. Hence, no one called. How do I know they were the culprits? Because playing with the upstairs phone is step eight or twelve or 23 in their weekly ritual when they come to Grandma’s house. Our two-year-old grandson pulls at the room dividers and slides his pudgy bulk under the couch pillows. He goes to the cupboard and pulls out a can, then proclaims to all of us that it’s corn, as if it were gold. Children love repetition and ritual; they love doing the same things over and over. As do we, I think.

Why? I suppose it's because the rituals they’ve created relive joy. It was fun to grab the corn the first time; let’s do it again—and again, and again, and again.

I wonder if David repeats himself in this psalm because the each repetition offers another jolt of joy--well, and confidence too. Say it again. And again. And again. “I have a dream” is a line with a built-in echo, not simply because it rose singly from a famous speech by a famous man, but because Dr. King repeated it, time after time after time.

Repititon is a reinforcer too, of course. Maybe David doesn’t ever, ever want us to forget our inheritance. He wants to drive the point home, so it becomes the chorus, the refrain. And we love it because we love repetition. Maybe that's why so many songs have refrains.

Maybe he says things again and again and again and again because he knows he’s only too well that his own personal doubt requires a battering ram of repetition. Maybe he repeats himself to hold himself together. Maybe he says it again and again because he fears the silence. We do that too, most of us anyway. One doesn’t have to be Buddhist to have mantras.

“Play it again, Sam,” an unforgettable line from Casablanca, one of the most famous movies of all time, is memorable not simply because of who said it or the movie itself. It’s famous because we know, from the heart, its impulse. We too have fears.

“Play it again, David,” we might just say. I want to hear it. I need to hear it. I can’t go on without hearing it again. So say it again. Play it again. Sing it one more time. One more time, David.

For all of those reasons, I like reading the line again: “those the Lord blesses will inherit the land,” a land without tornadoes and grasshoppers and hail, a land He’s given us forever. The land of eternity.

Let me hear that again. One more time. Play it again.

Friday 25 July 2014

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Algebra 10-12 assignment; Jan. 29

We continued to work with solving systems of equations by substitution today.  We also took a quick check quiz at the end of the period.

assignment:  substitution worksheet #3

Wednesday 23 July 2014

Remembering Frederick Manfred--1912-1994 (v)



So Harry and I followed another long gravel road to the site where Fred was, once again, building a house—and there he was, expecting us. He put down the axe he had in his hands—he’d been chopping wood—and walked through the sticky topsoil, the driveway not having been graveled, straight up to the car. By that time in his life, Harry Abma could barely walk. Beside him in the front seat sat his oxygen tank.

Fred didn’t wait for us to get out of the car, although I stepped out quickly, thinking it decorous to make formal introductions. Manfred didn’t stare warily or expect genuflection. He simply walked over to the passenger side, ignoring me, swung open the door, and thrust that huge hand inside. “Well, I’ll be,” he said. “Harry Abma. I’ve read your poems for years in the Doon Press. I’m so happy to meet you.”

Abma was speechless, but only for awhile. Soon enough, the two of them were talking and chatting, using their beloved Frisian tongue to swap jokes they wouldn’t have told in Sunday School. I didn’t know Frisian so I didn’t catch the punch lines, but the chortle is a universal language.

I don’t know that, here below, Harry Abma could have been the recipient of a greater blessing late in his life than Feik Feikema knowing his name, praising his poems, and shuckin’ and jivin’ in the Frisian tongue. I’m not sure he needed the oxygen once we started back up that gravel road.

But the amplitude of the old man’s emotions was extraordinary, and we were barely out of earshot when he broke into tears. “Here in all that time that he and I talked together, I never once brought up the state of his soul,” Harry told me, sobbing. It wasn’t the first time that I tried to drag him out of despair, and I did again, with lines he would have expected—“salvation, Mr. Abma, belongs to the Lord.”

Not long after came the publication of Green Earth (1977), Manfred’s chronicle of life among the Dutch Reformed in the early decades of the 20th century. I’ll let others declare on the novel’s success, but I’ll offer this: in no other book ever written can one get as abundant an account of northwest Iowa life among the Dutch during those years. Love it or hate it, Green Earth tells a Siouxland saga; and if anyone would like to walk that ground again, it’s the first book one ought to read.

Harry Abma was gone by the time Green Earth was published, so, soon after its publication, I wrote a long review of that novel, a review Harold Aardema stuck in the Doon Press. I addressed the whole essay to Mr. Abma, without using his name, tried to convince this man in glory that Fred was doing all right, that things were okay with his soul. A paragraph or two of that review was quoted in People magazine soon thereafter, when they did a feature on this giant, small-town novelist whose chronicles celebrated the lives of people who despised him. Most-read words of my life, I believe.

_______________________
Tomorrow:  Mr. Manfred visits Dordt College.



Algebra 10-12 assignment; March 18/19

These days are designated HSPE testing days, so not all the classes meet each day.  We continued our work with multiplying polynomials today, as we got more work in with the FOIL method, as well as with the grid method of working with polynomials.  Larger exponents and polynomials with leading coefficients other than 1 were worked on together today before the students got started on their homework.

Assignment:  Multiplying Binomials worksheet #2

Monday 21 July 2014

Geometry assignment; Feb. 14

Today we took a quiz on the first half of chapter 8.  After the quiz, the students worked on a review assignment on the Pythagorean Theorem.

Assignment:  Pythagorean Theorem worksheet

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Morning Thanks--my rain gauge

Just in case you're wondering, Saturday we got two inches. I know. I looked. I've got a rain gauge.  

Nothing--or so it seems to me--so definitively ranks me with the old coots than my new found ability to toss that factoid into random conversation. Honestly, I could head off to any of a half-dozen coffee-and-donut diners this a.m., take a chair around some crowded table, and fit right in, armed to the teeth because I got the goods now.  It rained pretty much all day on Saturday, see? If you're wondering, wonder no more because I got the goods--my rain gauge says two inches.

End of story.

Besides, yesterday in church the bulletin quoted a Caring Bridge in a way I understand. I really do--I understand. I get it now because I'm retired. I quote: "Domino's with family tonight. . .can't wait :o)." Look, she'd have to go to Sioux City or Sioux Falls to mean the restaurant--that Domino's. What she's grinning about--see that little pig emoticon?--is the fact that she's just plain thrilled to be playing dominoes with her family. I get that too because I'm now of the age where such things are a thrill. There were other joys in church yesterday, three of them, in fact, three good stories. But this one--Domino's!--was the first to make me smile.

And then there's this morning's sky. 



I know my friends down there in the Land of Enchantment will think I'm nuts, but I'll say it anyway. There's no mystical shapes cutting stark silhouettes on this horizon, no red rocks, no mountains within 400 miles; but just outside my window something orange and turquoise in this morning's early dawn made my heart dance to a beat right out of New Mexico--and just the thought of it makes me want to head out west yet this afternoon.

No, it's not this urge to head out to Gallup that marks me as an old man; it's the simple joy of the dawn. Sometimes I think I should wake up the world at five on a morning like this one, not let anyone sleep because the show they're missing is so majestic. Here's the way I'll say it: this morning's Siouxland dawn is almost Navajoland, I swear. 

But then, I'm retired, old enough to see visions and dream dreams, old enough to pay attention. 

And besides, out in my garden, hey!--I got rain gauge.

Oh, yeah, and did I mention what those two inches did to the garden? Lush. Really, really lush.  Things are lookin' good, if you're wonderin'. 



When you're retired there's always something for morning thanks.

And now all I need is a John Deere cap.

Saturday 19 July 2014

Algebra 10-12 assignment; Feb. 20

This was our second day of work on systems of inequalities and how to graph them.  The students will take a quiz on graphing linear inequalities tomorrow in class.

Assignment:  Graphing systems of inequalities worksheet #2

Geometry assignment; March 28

We went over our homework and then got back the test from chapter 9 today.  After answering questions on each of those pieces of work, the students then worked on a problem solving activity involving index cards during the rest of our shortened periods.  There is no homework over spring break.

Assignment:  none

Friday 18 July 2014

Algebra 10-12 assignment; April 17

After going over our homework and entry task, we did some more work with the AC factoring method today.   The new topic of the day was how to take out a GCF first before using the AC method to finish off the problem.  We got started on our homework after the lesson was completed.


Assignment:  AC factoring method worksheet #2;  #31-40

Thursday 17 July 2014

Geometry assignment; March 4

We went over our chapter 8 test today before going through the lesson.  Today's lesson dealt with tangent lines and circles and how calculation problems can be solved using tangents to circles.  We walked through several examples before getting started on our homework at the end of the period.


Assignment:  Tangents to Circles worksheet

Algebra 10-12 assignment; May 20

We went over homework today before continuing our review of linear equations.  We worked with the slope-intercept form of line equations today and went over several examples of ones we had studied earlier in the year.  The students then got started on their homework assignment.

Assignment:  point slope linear equations worksheet

Tuesday 15 July 2014

Algebra 10-12 assignment; 8/26

We went through the course syllabus today and talked about several of the different expectations of the class.  We also did some foundational work with mental math drills before getting the first homework assignment.

Assignment:  one-step equations worksheet

Geometry assignment; 8/27

We went through out first lesson in the language of geometry today, taking some notes on several different word definitions and drawings that are needed to work through geometric problems.  The students then got started on their homework towards the end of the period.


Assignment:  section 1-2;  page 7-8;  1-20 all, 21, 22, 25

Monday 14 July 2014

Geometry assignment; 9/5

After going through a warm up problem and answering homework questions, we then went through our first exposure to the compass and how to construct various figures.  We practiced 5 different skills before the students then got started on their assignment.


Assignment:  Segments and Circles constructions assignment

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Algebra 10-12 assignment; April 9th

We reviewed what we have learned about factoring and sum and product puzzles through our entry task and going over homework.  We then got started on working with standard form polynomials in the quadratic form.  We will be working on factoring these types of equations for the next several days.  Today was an intro to the process and involved showing the students how to use the sum and product puzzles in order to factor these expressions.


Assignment:  factoring polynomials worksheet #1 ;  #1-30 all

Sunday 13 July 2014

Sunday Morning Meds--"In his heart"



The law of his God is in his heart; his feet do not slip. Psalm 37

I spent my working life a prof, was one for more years than I’ve been anything else but father and husband.  I think I know at least some of our collective strengths, and weaknesses. 

One of my students, years ago, used a line of dialogue in a short story that I’ve never forgotten.  A father, a pastor, was talking to his son (it may be of passing interest that the writer was the son of a pastor whose church was full of professors). This pastor/father told his son something to this effect:  “the thing about profs is that they get so accustomed to people listening to them all the time that they actually start to believe they have something worthwhile to say.”

I loved that line since first it made its way into my mind, and it’s been stuck there ever since. 

Profs, at least by my experience, are by nature headstrong.  They may not be bullying or unbending or, as the dictionary says of headstrong, “rashly willful,” but they’re well-practiced at thinking things through—or at least working at thinking things through.  If they didn’t treasure ideas, ideas wouldn’t be their stock-in-trade.  They are “people of the head.”

Our pastor once told the story of a group of profs standing somewhere outside of two doors.  One of those doors was marked “God,” the other “Discussion about God.”  You can guess which door the profs entered.

It’s interesting, I guess, that David makes the claim he does here—that the law of God is in the heartof the righteous.  Maybe if I knew the original language, I could check to see if the translation is accurate; but a quick check of this verse’s rendering in a number of other translations shows the very same intent—the feet of the righteous do not slip because the law of God is in the heart.  Not head.  His law is in the heart.

And I suppose it’s interesting that people rarely, if ever, use a word like “heart-knowledge.”  People frequently use the phrase “by heart,” as in knowing “by heart,” but even that isn’t all that common anymore, in an age when most educators have come to agree that forcing children to memorize is cruel and unusual punishment.

My own native Calvinism argues that the verse itself promises something that simply isn’t true:  no one has God’s own love so deeply embedded within that he or she doesn’t slip up once in awhile.  I’m not perfect, and I’m no “Perfectionist.”  For that matter, neither are most Methodists, despite what John Wesley might have preached.

Here, as elsewhere, methinks, David’s words add up to something that’s more true than the sum of its parts.  The prof in me finagles the words until they deconstruct.  But the believer in me—and not the doctrinalist—knows, as if by heart, what the truth is. 

And I know it because I know people, and I’ve known ordinary people who, by their own estimation, I’m sure, never came close to being “perfect,” but whose heart, by all outward appearances at least, knew God so fully that only rarely—at least by my perception—did they do much slipping up. I can think of a few, but they’d be deathly embarrassed if I’d name them.

Anyway, I wish I could get there.  David’s promise here is an ideal, a moving target.  But that doesn’t mean that even this old prof —likely too full of head-knowledge—can’t set his sights on what David’s promising, and, with big steadiness of grace, give it my best shot.

That’s really an inappropriate metaphor, don’t you think? I do, but then I’m an old prof.

Saturday 12 July 2014

Algebra 10-12 assignment; 9/8

The students spent some time today going through an entry task and reviewing their homework from the weekend.

The topic today focused on an introduction to word problems and being able to recognize a variety of vocabulary words in problems that refer to the basic operations.  We went over several examples together before getting the students started on their homework.

If the student's had not finished their SMI test last week due to technology issues, they had an opportunity in class to do that as well.

Assignment:  section 1-6;  page 30,  #1-33 all

Live to Ride




I wasn't really scared, but I was surprised when he rolled up beside me and stopped--this was years ago. The Harley was black as the ace of spades, his leathers uncreased, and the hooded helmet something Darth Vader might have envied. The guy was just, well, fearful, you know, that Harley rumbling between his legs as only Harleys do. 

When he pulled off the helmet, he was bald as a baby's butt, and older than I was. What's more, he was a friend. The whole thing was shocking because back then you didn't expect to know people like that, the type of biker who makes you roll  your eyes when they show up in ridiculously bad movies.

Shouldn't have been a shock, really. These days, McDonalds workers are trained to give everyone who shows up on a bike senior coffee without asking about age. Once upon a time a "bike" was a kid thing, a crotch rocket, one of the hot doggin' loose ends a kid had to tie up before getting serious about life, maybe his last acre of wild oats.

Now it's sometime the first batch, numero uno on a thousand bucket lists. 

On my way west on Saturday, I took some back roads and passed this marker on the Iowa side of the Big Sioux, where an old geezer's last mile on a Harley or Gold Wing came to a jarring halt. His good buddies and their wives put up this fond remembrance for the poor soul, who, the thing claims, lived for nothing greater than taking out that bike and pushing wonderful country wind through what hair he still had. Promethean, really--proud.

Well, okay, I thought. We should all be so blessed. Better to have loved and lost than never to have loved at all, right?--even if it's a Hawg?  And besides, as the Pope now so famously said, "Who am I to judge?" This is the home of the free and the brave. If someone wants to go to his grave like Peter Fonda. . .hey! whatever makes your engine pop, right?

"Live to Ride, Ride to Live." Still, it's a credo that makes only if you're really bored, and that's a little sad.  And crosses too? WWJD?

I couldn't help but shake my head and chuckle a bit at the sheer lunacy of it, which isn't the sought-after emotion a sign like this is meant to trigger, or at least not what his buddies and his wife intended, I'm sure. I was probably supposed to give the deceased a few moments of silence in the sheer awe of his devotion.

Look, I had more than one motorcycle in my life, and I remember fondly taking off out west for years, mid-summer, and loving every moment of it. I'm serious. I was an old man, too, bald as a buzzard. I know the joy.

I suppose his wife came along too, and maybe they had a couple of really good hot years at Sturgis. I bet she even left her bra back home in the closet. You know.

More power to 'em. 

But still. "Ride to live, live to ride"?

Five miles away, no more, I rounded a turn and came up on this one, same rural South Dakota biker gang, I suppose, at least same old geezer ethic. Is someone actually building these crosses in his garage? Can you buy 'em on the internet?

This one is permanently affixed to its own story line. The old guy just missed a curve. It happens.

Am I wrong here, or would these roadside memorials pierce the heart more deeply if they were meant to honor 17-year-olds? The old bucks who died in both places, five minutes away from each other, had to be geezers, just had to be. Kids aren't old enough for credos. You got to be an old man to moralize. 

Just a couple of days ago, a small squad of odd-looking three-wheelers rolled up in front of me, 25 thou a pop, in case you're wondering and in the market, and that's without the togs. Only old guys can dream about these. Besides, what 19-year old kid is going to want a three-wheeler? 

But I'm thinking there's one heckuva market out there for three-wheelers, an ever-expanding market of boomers with round bellies and pockets stuffed with Cialis, in good shape to roll up to the Home. 


Seriously, a unit like this is just an old-fashioned walker on steroids. 

But maybe it'll save lives.

Ride to live. Live to ride. 

Whatever.

Friday 11 July 2014

Best Price for kmbuy - Unique Vintage Style Unisex Fashion Casual School Travel Shoulder Backpack bag with 15.6'' laptop Compartment / 40cm*29cm*12cm (red)

kmbuy - Unique Vintage Style Unisex Fashion Casual School Travel Shoulder Backpack bag with 15.6'' laptop Compartment / 40cm*29cm*12cm (red)


kmbuy - Unique Vintage Style Unisex Fashion Casual School Travel Shoulder Backpack bag with 15.6'' laptop Compartment / 40cm*29cm*12cm (red)


Brand : kmbuy

Sales Rank :

Color : Red

Amazon.com Price : $24.13




Features kmbuy - Unique Vintage Style Unisex Fashion Casual School Travel Shoulder Backpack bag with 15.6'' laptop Compartment / 40cm*29cm*12cm (red)


Material: 90% canvas + 5% PU + 5% cotton
Dimensions: 40cm(Height)*29cm(Width)*12cm(Thickness), adjuestable shoulder straps: 75CM to 95CM
Weight: 630g / Capacity: 17L (medium capacity) / Max loading weight limits: less than 4.0KG
Compartments: 2*lateral pouch, 1*inner zipper bags, 1*phone & licence pouch compartment, 1*laptop/tablet compartment (28CM width laptop up to 15.6'')
For the crowd: Male or Female with height 150CM to 190CM

Descriptions kmbuy - Unique Vintage Style Unisex Fashion Casual School Travel Shoulder Backpack bag with 15.6'' laptop Compartment / 40cm*29cm*12cm (red)


Features:
- The backpack mainly made with high-grade durable canvas, classical and refining design.
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- Scientific and reasonable compartments, makes your goods lay in the bag systematically.
- Access to the books / stuffs quickly via the thoughtful zip design at the backside of the backpack.
- Specially equiped with thicken laptop compartment, carry your tablet / laptop easily.
- Casual Easy style using for: School, Excursion, Going out, window shopping etc..

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- Hang to dry.
- Washing separately to avoid staining.

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- The smell will be gone if place the backpack in freely circulating air for 2-5 days.
- Each backpack will be check carefully before shipped, but it's still very hard to guarantee there's no extra thread.
- Please do limit the loading weight within 4.0kg to avoid the damage caused by overloading.



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Best Price for Seed of Solace Nocturnal Checkpoint Friendly Laptop Messenger Bag

Seed of Solace Nocturnal Checkpoint Friendly Laptop Messenger Bag


Seed of Solace Nocturnal Checkpoint Friendly Laptop Messenger Bag


Brand : Seed of Solace

Sales Rank :

Color : Black, Red, Multicolored, White, Denim

Amazon.com Price : $59.99




Features Seed of Solace Nocturnal Checkpoint Friendly Laptop Messenger Bag


Checkpoint Friendly, stylish and high quality durable canvas bag that comfortably fits a Macbook or a laptop notebook up to 15.6"
Spacious compartment for all of your necessities, accessories, tech toys, and books
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Zippers to provide additional security & ensure extra protection for any extreme madness!

Descriptions Seed of Solace Nocturnal Checkpoint Friendly Laptop Messenger Bag


Seed of Solace was born in a Bellevue, WA, living room with the ideas and hopes of making a positive and meaningful impact on the environment we live in. We don't want to be a business that is just for profit; more than that, we wish to give back to the community. When you purchase a Seed of Solace messenger bag, we will donate a portion of our proceeds to children in need.

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Wednesday 9 July 2014

Yet another sermon on the house on a rock


Twice in a month I've sat through sermons on ye olde parable of the house on the rock (btw, there is such a place in Wisconsin--see above) and the house on the sand. Twice. Preachers aren't clones, of course, so even though the text didn't change, sand castles being precarious and silly, the sermons weren't xerox copies. Each had its own tweaks. 

Still, the Bible is a big book. What are the odds of twice in a month on any verse therein?

There had to be a message.

The truth is, we never really guessed that someday we would build a house, but--voila!--we have. And we now live in it, happily I might add, coming up on a year.  It's not a particularly showy place, but it's blessedly livable, two wide floors of open space and nothing but Iowa countryside out back, as far as you can see.

But, alas, it is built on sand. Really is.

For which we're thankful. 

The truth is, you just can't believe the Bible.

I'm kidding--not about the house, about the Bible. 

When the builder first stood out here, he looked out over the back yard and tried to measure, in his head, the dimensions of the walk-out basement we told him we'd like. One of the first things he told us is what a good site this actually is--the lot that is--because the house is going to go up on sand. That's exactly what he told us. I'm quoting. Seriously, when he uttered those blasphemous words, he was even cracking a smile. 

He's a good church guy. He checks in every Sabbath, wouldn't miss a morning worship; I'm not sure about evenings.  He cares about his work, about what he does; but he cares about faith too. I'm sure some institutions in the neighborhood greatly appreciate his attention. 

By all accounts and in our experience, he's a good, good man, but I'm sad to say he was guilty of the Dutch Reformed sin of spotten, of being goofy with biblical truth. Right then and there in wide-open Siouxland country, holy heresy.  I'm not making this up.

When I questioned him on his sin, he smiled. True story. He tipped his head slightly, as if he wished he didn't have to admit it; but then he did: the Savior had it wrong because in northwest Iowa at least, building on sand is mucho-better than building on rock (of which there isn't much anyway).

Sand drains, you know. Sand is forgiving. Sand doesn't require black gunpowder. Sand is much, much easier on equipment. Your lot is a wonderful place because building a house on sand is good thing.

He's the one who said it. Not me.

Of course, what's under our feet out the back door isn't Lake Michigan beach, the stuff you can tread all day and still go nowhere. Our dirt's sandy-ness is relative to the sticky black stuff in the neighborhood, the stuff called Primghar, hard-as-rock-dirt a summer's drought away from straight-up granite. What we have under us is sandy when compared to the rich loess topsoil people say you simply can't get enough of.  It's sandy because it's clear that not much grows from it, and just about everything grows in Iowa otherwise. It's sand from the river in our back yard.

Our sand is not a great host for soybeans and may well require mechanical showering if you want to grow corn; but it sure enough makes for a great house bed--at least that's what he told us, this good Christian builder. 

Look for yourself.


Jesus was a carpenter's son. He probably picked up a hammer, may have even tried his hand at a house or two. But he didn't live in Iowa, and he likely wasn't talking about a lot just north of Alton when he said what he did about the bumbling of building on sand.

He had something more fundamental in mind, I guess, so we'll excuse him for not getting it right. In a way he was writing something like fiction, not a builder's manual; and sometimes fiction tells the truth in ways the fact don't or can't. Okay, I'm prejudice on that one.

Anyway, twice in a month I heard sermons about the horrors of a sandy foundation and I didn't say a word, even though I knew there was some Christ-like overstatement in the parable. Of course, neither of the pastors mentioned that Jesus was, in a matter of speaking, well, wrong. 

And He wasn't, of course. Not about big stuff.  He wasn't talking about a lot on the Floyd River. He had other things in mind, big things, stuff for sermons, I guess.

Besides, what's under us isn't about to blow away.  

I think He'd like that and so would two preachers--and a builder.

Tuesday 8 July 2014

Algebra 10-12 assignment, May 1

After going over our entry task and homework, the lesson for today focused on dividing radicals.  We simplified several together just using our knowledge of mental math and perfect squares.  We then spent some time reducing fractions under the radical before then taking out the perfect squares.  The last portion of the lesson dealt with rationalizing the denominator.  We will continue to work on this skill on into next week as well.  The students then got a start on their homework.


Assignment:  Dividing Radicals worksheet

Quiz on simplifying radicals tomorrow

Monday 7 July 2014

Algebra 10-12 assignment; April 29

After going over our homework, we continued working on simplifying radicals today by including variables and polynomials in what we could work with under the radical sign.  After going through several examples together, the students then got started on their homework in class.


Assignment:  Simplifying variables with radicals worksheet;  #2-20 evens, #21-26 all; #28-38 evens

Best Price for Rothco Canvas Day Backpack - Black

Rothco Canvas Day Backpack - Black


Rothco Canvas Day Backpack - Black


Brand : Rothco

Sales Rank :

Color : Black

Amazon.com Price : $17.99




Features Rothco Canvas Day Backpack - Black


Heavyweight cotton canvas
17" x 12" x 10"
Zipper pocket lid, water resistant, hang loops
Front zipper pocket
Adjustable padded backpack straps

Descriptions Rothco Canvas Day Backpack - Black


Rothco Canvas Day Backpack is a stylish bag for traveling or school. Is made of canvas for durability and has two adjustable shoulder straps for comfort. Makes a great gift! Specifications: 17" x 12" x 10"


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Sunday 6 July 2014

The Hoppers of 1873



By all accounts, the visitation began on Sunday afternoon, gadzillions of them, a cloud.
At about three when the tea cups were on the table and everyone was in a festive mood, the sunlight dimmed and shimmered somewhat as if a cloud had passed over it.. . .We saw the strange spectacle. . .arise in the west, as of a March snow flurry on the green landscape.The. . .flakes came as if wafted on by by the east wind, and the rays of the afternoon sun shining through the thickly swirling flakes caused strange shimmering light.  We soon discovered that the flakes were grasshoppers.. . .
That's how Charles Dyke remember them in The History of Sioux County, summer of 1873, no one out here back then but the earliest of pioneers living in shacks and mud huts riding the vast ocean of grass. 
They attacked everything green in sight, but preferred our garden and the wheat and oats. We fought for the garden and tried to scare them away. We killed thousands with dead thickly branched willows, but where one was killed a hundred to its place and the garden was soon gone. . . .The prairie grass was not to their liking; they came for the cultivated crops as if with a vengeance.. . .They had a fierce and determined appearance. . .long military collars, plumed helmets, breastplates of war. On their breasts they had a mark like the letter "W," which the superstitious translated into "woe."
It was, to some, a signal of the end times. "Mother regarded them primarily as the avenging host of Almighty God to punish the land thieves and perjurers," Dyke says. "But she also held that we, for our own sins, abundantly merited this punishment."

Not far east, the Roman Catholics looked up at the hordes and saw similar heavenly doom. Thomas Barry remembered that day in a memoir his daughter published in 1923 in the Iowa Palimpest. He and two others, German immigrants, were off to church, he says, when "a black cloud suddenly appeared high in the west from which came an ominous sound" so deep, he says, "we thought a cyclone was upon us.  The oxen stopped and we all stared at each other, mystified."

"Der jungste Tag,"one man shouted and began to pray"--Judgment Day.

And it was a kind of judgment day because the grasshoppers that year--and the next and the next and the next--determined who among the county's new residents was stubborn enough to stay in a frontier God seemed either to forget or to punish. 

In her 1930 Sioux County novel, Black Soil, Josephine Donovan, the daughter of Thomas Barry, describes what her father remembered through the eyes of a character named Johan, a German immigrant.
The horde decended. He tried to defend his field. . .his corn was a mass of shining bodies sucking, sucking the tender juices. He worked feverishly, knocking off feeders only to give place to others. He himself was covered with grasshoppers. They crawled over his face, his eyes, and invaded his clothes. The limitless stretch of prairie was not vast enough to hold them all.
And then, she writes, "He surrendered to them. . .as he walked, his boots became slimy with crushed bodies."

"Johan could not be resigned to the caprices of a new country," Donovan says. "He saw only its unfairness.. . .It perturbed him not at all that movers were headed East. Too, many of the neighbors were leaving. . .loading their household goods into the wagons."

A Dutch family who'd lost a child, Benny, when he froze to death walking home from school in a blizzard, a family who'd come to Sioux County from New Jersey, picked up and left. "I don't ever want to set my eyes on the godforsaken country again," Mr. Hurd says from the wagon as he's leaving. "It's taken my wife's health, all our inheritance, our best years, and Benny."

Sure, Johan can have his granary and move out of his mud hut, he says. "Take the buildings. I wouldn't give you five dollars for the whole township. I'll never come back."

Eventually, Johan himself can't make it and hangs himself.

Others stayed, of course. Today, Sioux County leads the state in almost every agricultural genre. 

On Monday, New Mexico meterologists thought their radar had gone haywire when a cloud showed up where they seemed to be none. Maybe you heard the story. What the National Weather Service finally concluded was that a new infestation of grasshoppers were in the air--as high as a thousand feet. They were thick they registered on the radar as rain.

It's a gorgeous morning outside my window right now. The eastern sky is shimmering in peachy summer's gladness. But the storytellers remembered another summer, the summer of 1873, a Sabbath morning, in fact, when Calvinist and Catholic alike believed the end was near. They hadn't been warned. No one spotted the swarm on radar. The hoppers simply descended and, as if they were themselves the kings of heaven and earth, separated the sheep from the goats. Many left, cursing the land.

Scientists believe they were Rocky Mountain Locusts, a species now, oddly enough, extinct. Rocky Mountain Locusts once composed the largest recorded locust swarm in the history of humankind, says the Bozeman Magpie, 1,800 miles long and 110 miles wide.

This gorgeous morning, all of that is really hard to believe, hard even to imagine, but it's true. And it happened right here outside my window.




Morning thanks--Relics


What I can't help but notice, almost daily, is that I'm running low on holy water. Truth is, this Protestant has never opened this elegant little bottle, never sprinkled its contents on anything, never tried out its holy potential. It stands atop my file now with a gaggle of other memorables, the blessed water within dissipating to wherever sealed holy water goes when it disappears. 

Three years ago I bought this sweet keepsake--two euros--at the shrine to St. Boniface in Dokkum, the Netherlands, a sort of open-faced house of worship that celebrates the life of a priest who may well have been Europe's most famous martyr, He already had a great vitae by the time some pagan Frisians offed him. He brought Christianity to the pagans, after all. He's the patron saint of Germany. 

Some historians pooh-pooh his tactics because his methods were extreme, well, primitive. He cared not a whit for the what we'd call today the indiginous culture of those to whom he brought the gospel.  

The most famous tale of his saintly life surrounds his felling of Thor's Oak, a huge tree--so saith posterity--whose massive size made it a shrine.  Boniface would have nothing to do with heresy, so he cut it down.  At the moment he was at it with his axe, some say, a miraculous straight-line wind came along and broke the thing divinely into four chunks. The felling of Thor's Oak was the kind of mighty deed that sped his ascension to sainthood.

But he lost his head in Friesland when a gang of the world tallest heathens martyred him for destroying their shrines.  The date was June 5, the day before Pentecost, 754 A.D.


I couldn't resist the bottle. It's beautiful, don't you think?--its water drawn right from the spring at the shrine of St. Boniface. But mysteriously now, this elegant little bottle is losing its currency. 



I can joke about it. My pseudo-sophistication allows me some comfortable distance from such spiritual tomfoolery. Besides, I had two dogs in that historic hunt. I'm a believer, after all; sometime--who knows?--some ancient barbarian ancestor may well have got himself converted by St. Boniface. On the other hand, I can't help but be a bit proud of those hearty Frisians who did away with the man who belittled them. Truth is, both sides of the story are worth telling.

Maybe that's why it's precious to me, even though it's losing its holy cargo. Sometime, post-mortem, my kids will pick it up and toss it forthwith, as glibly as their ancestors did away with a saint. But to me, with or without its holy water, it's precious because, like any other symbol, it is what it is and so very much more.

Years ago, a funeral for one of my wife's aunts was held on a frigid January afternoon, one of those clear winter days when everyone in the county wonders why anyone lives out here in the face of a prairie wind so cold it'll take off your face. It was so bitter that afternoon that even though a caravan of mourners made its way out to the cemetery for the burial, there was no committal. The cold was simply too brutal.  

We watched from the car as the pallbearers lifted that casket from the back of the hearse and placed it on the brass set up beneath the snapping folds of a tent around the open grave. But no one--mostly it was old folks anyway--got out of the cars because the pastor had made clear that it was too cold for a psalm and prayer in that wind.

But another aunt, a sister of the deceased, got out of her husband's car and walked, alone, to the gravesite, stood there alone in the cold and took a single flower from the bouquet atop the casket, then brought it with her back to the car. That reverence I'll never forget.

That memory explains the single blade of blue stem beneath the bottle in the picture above. I remembered the way that near-ninety-year-old aunt insisted on a flower from her sister's casket, how she walked alone through the snow to that canopy, took a sprig of color, then hesitantly traced her own footsteps through the snow back into the warmth of the car. 

Just last Saturday, I grabbed the one blade of blue stem some groundskeeper missed with the weed-whacker in a small-town South Dakota cemetery.  There it was--see it? Now it's here.



It's pulled it up from the grave of a woman whose life I'm still trying to trace, and now it's here, on the shelf beside what little holy water I still have and a gallery of museum pieces nobody else would find of any value. 

You'll just have to trust me when I say that single blade of prairie grass is far more than what it is.

Where does it come from in us?--this need to remember, to preserve, to hold to something larger than we are? Maybe I'm speaking just for myself here, but I think we all somehow need to be awed. We're not really whole without something to reverence.

The truth is, I'm about out of holy water.  I'll live.  

But there are images, even little idols in my life, and they're all around me, bringing comfort and good cheer; they seem to accumulate with every passing year.  What's sits and stands right now behind this Protestant, as I sit here at the keyboard this morning, is an open-faced shrine, which proves, I think, what's there in the creed I've recited a thousand times:  really, every last one of us--we're all part of the holy catholic church, even the Calvinists.